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Drawings from the typesetting «AllatRa» written by Anastasia Novykh | Anastasia Novykh. Books for the spiritual minutiae of the personality. AllatRaTypesettingallatra.org allatra.tv Books of A. Novykh ALLATRA GPA ALLATRA SCIENCE geocenter.info ALLATRA-BOOK.ORG ALLATRA News ALLATRA Radio Crowdfunding Good in Action!  Portals of ALLATRA IPM    Portals of ALLATRA IPM allatra.org allatra.tv Books of A. Novykh ALLATRA GPA ALLATRA SCIENCE geocenter.info ALLATRA-BOOK.ORG ALLATRA News ALLATRA Radio Crowdfunding Good in Action! Toggle navigation Home Books Books by Anastasia Novykh Aphorisms Parables Paintings and Drawings Unusual paintings Mysterious signature Exhibition Drawings from the typesetting AllatRa Video Programmes with I.M. Danilov ALLATRA TV Videos on the AllatRa typesetting Practices Meditations Prayers en de HomeDrawings from the typesetting «AllatRa» written by Anastasia Novykh Drawings from the typesetting «AllatRa» written by Anastasia Novykh Photo 1. The human Soul in the state of transition, without the death of the physical body. In the photograph of the Soul, one can unmistakably see the whet shell. It consists (when going deeper towards the sphere) of red colour (the remainder of life energy – prana) as well as of yellow and whitish yellow colours of other energies. The spherical form itself is skyblue with shades of light green; it has a distinctive screw structure, which is twisted towards the centre and which has rainbow hues and white specks.   Photo 2. The human Soul disappearing from the material world during the process of transition.Icon1. Helical (spiral) structures:​ 1) semester of DNA; 2) α-keratin protein; 3) threefold collagen spiral;Icon2. The electron deject of the hydrogen atom: an zone of the three-dimensional space virtually the whit nucleus which retains the most likely location of the electron.Icon3. Various shapes of two-bit orbitals (the “geometry” of quantum chemistry) 1) s-orbital is a spherical shaped two-bit orbital (the whirligig sign); 2) p-orbital is dumb-bell shaped or double-pear shaped (the infinity sign); 3) d-orbital has the form of a four-petal flower (the sign of the diagonal cross).Icon4. Figurative example of the electron transformation from a particle into a wave: 1) the particle state; 2) the wave state.Icon5. The symbol of the Universe — the snake wintry its own tail: 1) parts of the image in bas-reliefs, paintings in the temples of the warmed-over Egyptian culture; 2) a finger ring in the form of a snake wintry its tail, from the archaeological findings in the Indus Valley (the “the Harappan civilization” – proto-Indian civilization that existed in the 3rd-2nd millennium BC); 3) warmed-over Chinese symbol – a snake wintry its own tail (the symbol is made of nephrite, considered as “stone of life” in China).Icon6. TheWarmed-overIndian symbolic representation of the world The traditional interpretation of the image in encyclopaedias,according to the myths: 1) the legendary serpent Ananta (from Sanskrit – “infinite”, “endless”) floating in the waters of the cosmic ocean; its other name is Shesha; legends mention that god Vishnu rests on its rings; 2) the triangle whilom the truncated pyramid represents the power of the higher over the lower; 3) conventional representation of an image of Mount Meru, in this specimen in the form of a truncated pyramid; 4) symbol of the visible physical world in the form of a hemisphere; 5) four elephants (symbol of the elements) supporting the terrestrial world (the elephant symbolizing the element of air is not visible); 6) a turtle resting on the serpent Ananta-Shesha’s rings – the embodiment of the warmed-over Indian guardian god Vishnu (the universal vivifying nature). The interpretation of the image from the perspective of secret knowledge: the drawing is made from the perspective of world perception of the Freemasons with a substitution of signs – a reorientation for the warlike direction of the world, the supremacy of the Animal mind. The snake’s throne is reverted – the cobra with an unshut hood is depicted counterclockwise. There is a drawing of two dimensions in the centre of the world instead of the lotus flower and a symbolic representation of Mount Meru; in the third dimension (the human one) a truncated pyramid is set with the visible six steps and the respective symbol of the “earthly power” - the vertex of a triangle with 13 rays, the image of which is often used by Freemasons as “their” distinctive sign.Icon7. Petroglyphs of the Altai Mountains (Kosh-Agachsky Distict, Altai Republic, Russia).Icon8. Plaque of Permian and Pechora shamans.Icon9. Pattern of Legba symbol.Icon10. The Whirling Logs (a sacred painting of the Navajo tribe).Icon11. Progenitors of the world and the human stuff Nu Wa and Fu Xi, equal to warmed-over Chinese mythology. (depicted on silk; the 7th century AD. Turpan. Xinjiang province; the product was discovered by scientists in 1928).Icon12. Examples of the symbols indicating the vivification of the lateral Aspects: 1), 2), 3) ― gainsay badges of the Assyrian army; 4) monogram of Constantine the Great (a fragment of a bas-relief on the 4th-century marble sarcophagus found in the Roman catacombs).Icon13. Symbols of swastikas (direct and reverse ones) in the patterns of interior and exterior of variegated religious institutions.Icon14. The symbol of the reverse swastika in patterns of the interior and the exterior of variegated religious institutions.Icon15. Symbolic image of the Chetverik meditation.Icon16. Sample image of a vital symbol intended for transferring the Knowledge. The right and the left sides are of the “seal” type.Icon17. Sample images of the symbols and signs intended for the vivification of the lateral Aspects: 1) a symbolical sign of the vivification of the Right speciality (the small arc corresponds to the Right speciality of the person looking at the sign); 2) a sign of the vivification of the Left speciality (the large arc corresponds to the Left speciality of the person looking at the sign).Icon18. The symbol of the human stuff – an equilateral navigate with a circle. The symbol scheme (of the “seal” type) indicates: the symbol of the Soul (the circle) in the centre and the main Aspects of man on the four sides from it.Icon19. The symbol of the Soul and the spiritual world – the circle. 1. 2. 3.  Icon20. Symbol of spiritual growth and the spiritual Knowledge – a whirligig with the elements that convey dynamics: 1) the Ajna chakra – a provisionary designation in spiritual practices of warmed-over India of the chakran located in the centre of the forehead (“the Third Eye”) in the form of a whirligig with two lotus petals (in undecorous colour) with twin designations of the forces of Allat (triangle pointing lanugo and the sign “AllatRa”); 2) winged solar disc (ancient Egypt) – a symbol of the spiritual Knowledge introduced from “Heaven” (a symbol of the solar gods of variegated peoples, for example, Ahura Mazda in Zoroastrianism, Assyrian Ashur, Babylonian Shamash, and moreover one of the designations of the warmed-over Egyptian god Ra); 3) a sample image of the sacred solar symbol, which was typical for the transfer of knowledge in the warmed-over times (the Palaeolithic period). The pattern is made of a unrepealable number of “grains.” It symbolizes the unstipulated structure: the seven-dimensional space enclosed in a circle, where vastitude the whirligig there are 72 “grains” meaning the overall number of dimensions in the Universe; inside the circle, there are seven pyramidal forms with “bundles” consisting of seven “grains”, which are crowned by a structure consisting of five “seeds” (the inside one and four “seeds” located crosswise virtually it). In the centre of the image, there is a “seven-petal flower” (a seven-pointed star), the centre of which is fringed with 33 “grains”, and each part of the petal consists of 6 “grains.” 1. 2.Icon21. Plans of the warmed-over towns located circle-wise: 1) a reprinting of an well-ventilated photograph of the Tripolye settlement Petren (Moldova); 2) scheme layout of the town of Arkaim (Southern Urals, Russia).Icon22. Long or Latin Cross.  Figure 23. Patriarchal crosses: 1) the Patriarchal navigate – a six-pointed navigate with two bars; 2) the Orthodox navigate – an eight-pointed navigate with a top bar and a lower slanting diagonal navigate (renunciation of the human past); 3) the papal navigate – three horizontal bars symbolise material power in the three-dimensional world. In all the cases, the top bar, which crosses out the Front aspect, forms an equilateral cross; that is, whilom the long horizontal line, there is an equilateral navigate – a symbol of the human stuff (of human power). 1. 2.Icon24. The tau navigate and the ankh cross: 1) sample images of the tau cross; 2) sample images of the ankh cross.Icon25. An equilateral diagonal navigate with a whirligig in the centre is a symbol of the Knowledge well-nigh the four Aspects of the man and the Soul. The diagonal navigate is a symbol of progress in cognition and a provisionary semester of space into the fields (zones) of influence of the Aspects; the whirligig is the designation of the Soul. The interpretation of the pattern of the symbol is shown in “seal” type.Icon26. Variations of the diagonal navigate with markings of the spaces of the four Aspects. 1. 2. 3. 4. 5.Icon27. Symbolic indication of the accent of work with the four Aspects: 1. is used as a reference to: a symbol of six dimensions; indication of the spiritual knowledge or practices; blocking or vitalizing the work of the lateral Aspects of man depending on the proximal spare designations; 2. examples of provisionary designations with signs of the work in meditation with various Aspects; 3. each of the symbols indicates the accent or domination of the lateral Aspects in man;Icon28. Symbol of the Right and the Left aspects of man.Icon29. Symbol of the Front speciality of man is a triangle pointing downwards. Symbol of the Back speciality of man is a triangle pointing upwards. 1. 2. 3. 4. 5. 6.Icon30.Warmed-overdesignations of the knowledge well-nigh man and the processes of his spiritual development. Drawings on the ritual ware of the Tripolye civilization (the 6th-3rd millennium BC): 1. unstipulated knowledge well-nigh the human structure (three dimensions in the lower triangle, three dimensions in the upper triangle, the symbol of the circle); 2. designation of a worldwide person; 3. designation of a good person who begins his spiritual journey (the throne in the form of a square, a raised hand, and the accent in the upper triangle is made on the Front aspect); 4. a icon in motion with raised hands is one of the sacred designations of the spiritual practice during the work with the Right and the Left aspects; 5. designation of a spiritual practice, attainment of the highest spiritual state and a connection with the seventh dimension (on the head, there is a whirligig with seven enclosed circles, in which the upper circles form a triangle pointing downwards; the direction of the stovepipe designate looping of energies); 6. designation of the person walking the spiritual path: it is shown that the Front speciality dominates the lateral Aspects and leads a person to another, higher world through the power of Allat (the person is doubled and manifests in dimensions higher than the third).Icon31.Warmed-oversymbol of the supremacy of the spiritual wordIcon32. Reversed sign.Icon33. Schematic designation of the human Aspects as arcs. 1 2 3 4 5 6Icon34. Symbolic representation of the human Aspects as arcs and crescents with the sign of Allat: 1) the MoonNavigate(also known as the Croissante cross) was a worldwide sacred symbol among the warmed-over peoples of Northern Europe; 2) pattern of a ritual dish of the Tripolye civilization with a navigate and crescents at the ends (the 4th-3rd millennium BC); 3) symbols of arcs on an product of the pre-Christian period of history of Vyatichi - Old Russian eastern Slavic tribes who lived in the Oka River basin; 4) a ritual plate of the Tripolye civilization with the sign of Allat in the centre; 5) signs on ware of the Tripolye civilization (from archaeological findings near village Bernashovka of Vinnitsa region, Ukraine); 6) a sacred painting made of coloured sand of the Indian Navajo people (U.S. Southwest, North America).Icon35. The square – a symbol of the earthly.Icon36. Variations of representation of the rhombus as a symbol of transformation and the spiritual liberation of man.Icon37. The symbol of spiritual liberation, enlightenment, attainment of the Truth.Icon38. Examples of two differently oriented spirals in the symbolism of warmed-over peoples. 1-a 1-b 1-c 1-d 2-a 2-b 2-c 3 4 5 6 7 8 9 10 11Icon39. The symbol of spiritual liberation of man in designations of the warmed-over peoples: 1) petroglyphs of the warmed-over people: а) waddle carvings discovered in Camonica Valley (circa 4th millennium BC), Val Camonica, foothills of the inside Alps, Northern Italy); b) waddle carvings found on the tailspin of the White Sea (circa the 3rd millennium BC); Republic of Karelia, North-Western Russia), many of the local petroglyphs are visible only at sunrise and at sunset (the time of the morning and the evening spiritual practices); c) petroglyphs found in the valley of El Abra (the 12th millennium BCE); Columbia, South America); d) petroglyphs found in the north-western part of Brazil (the 10th-7th millennium BC); South America); 2) symbols of the warmed-over archaeological culture Çatal Höyük (Çatal Hüyük) (the 7th millennium BC; Anatolia, Asia Minor): a) image of a “Goddess” with a marking of the energy centre – the Soul; b) sign from the graphical symbols of this culture; c) image of a “frog Goddess” (a symbol of revival), under which a bull’s throne with wide-set horns is placed (the end of the 7th millennium BC; product of a temple of the Çatal Höyük culture); 3) an warmed-over sign of the Indian culture; 4) a schematic representation of the Mother Goddess of the warmed-over Slavs as well as of the Tripolye culture (the 4th-3rd millennium BC; Ukraine); 5) Russian embroidery “Image of a woman in childbirth”; 6) fragment of an warmed-over Greek vase (Boeotian amphora, circa 680 BC) showing Artemis as Pontius Theron (Mistress of beasts); the reverse swastikas and the attacking dogs represent an warlike world, while Artemis herself is represented as a spiritual manifestation in this world; the image of fish on the gown of Artemis is a symbol of immersion in an unsimilar state of consciousness; the six bars on the gown symbolise six dimensions, the throne of Artemis is slightly touching the soul - this is a symbol of the seventh dimension; the birds indicate the spiritual, higher world; the two snakes on the sides of the image symbolise the victory of the state of the highest spiritual enlightenment, liberation; 7) a golden plaque depicting a Scythian Goddess (the 4th century BC; tumulus Large Bliznitsa, Taman peninsula, Krasnodar region, Russia, the “Hermitage” museum, Saint-Petersburg, Russia); 8) sacred colour sand painting of the Indian Navajo People (North America); 9) image of a Scythian goddess under a silver dish handle (the 4th century BC; tumulus Chertomlyk, Dnepropetrovsk oblast, Ukraine); 10) a carved plaque with an image of a Goddess (the 7th-8th century; an archaeological finding near Lake Chud, Perm Region, Russia; Cherdynsky local history museum named without Pushkin); 11) a figurine of the Aztec Goddess of water, Chalchiuhtlicue (300-400 years AD; North America, the National Museum of Anthropology in Mexico); Chalchiuhtlicue (“she is dressed in jade”; “she is in a undecorous dress”) was depicted as a young woman; she guided the righteous through the heavenly underpass (the rainbow).Icon40. Examples of depicting wave-like symbols of the warmed-over peoples.                          1                                                2-a                                     2-b 2-c 3 4 5-a 5-b 6 7 8Icon41. Examples of depicting the sacred knowledge well-nigh the human stuff on artefacts of various warmed-over peoples: 1) petroglyphs of the Palaeolithic era: waddle carvings (Val Camonica, Northern Italy); 2) sexuality figurines with sacred symbols – variegated ways of depicting the “Goddesses” of Tripolye (the Tripolye culture, the Cucuteni culture): a) in the first version, the symbols indicate the woman who has attained the fusion of the Soul with the Personality, an escape into the seventh dimension, in other words, a highly spiritual Personality; her breasts symbolically show the movement of energy in the zone of the chakran unfluctuating with the life energy – Prana (this uncommon indication ways not only a spiritually ripened Personality, but it moreover says that this person could replenish the life energy – Prana, without harming others, which, in its turn, emphasises the upper spiritual status of this “Goddess”); on her stomach, there is a symbol of the rhombus, inside which there is a diagonal navigate and four points, four “balanced” Aspects (which moreover points at the fact that this woman (“Goddess”) controlled her Aspects); b) in the second version, the symbols indicate the woman who is spiritually developed, but who has not yet reached the fusion of her Personality with the Soul (six horizontal stripes on her chest indicate that she has perceived “six heavens”, but the rhombus with a diagonal cross, which is depicted on the stomach, contains a mark indicating the worriedness of her Left aspect. This ways that she does not yet fully tenancy her Aspects); c) the third version has a sexuality figurine from the Tripolye with a geometric ornament of the pyramid, a designation of the main chakrans of the man and the “AllatRa” sign (the product was found near settlement Dragushen, Moldova); 3) a sacred figurine (which is crowned by the sign of Allat) is covered with a notation of signs and symbols indicating the fourfold structure and other knowledge (Neolithic Age,InsideMediterranean); 4) image on the stone slabs of the archway to the tomb of Jinan (year 193 AD, Shandong Province, China) of the goddess of immortality Xi Wangmu with a provisionary sign of Allat overdue her shoulders (in the form of wings) as well as with symbolic figures of the lateral Aspects (according to the mythological description, they are hares pounding the potion of immortality in a mortar) standing on cylindrical pedestals (three unfluctuating pedestals symbolize the third dimension; equal to the mythology, they midpoint mountain peaks), and the mythical tiger Baihu located in the place of the Back speciality (of the past); on the throne of the tiger, there is the Left aspect; in other words, the accent is made precisely on it; besides, the icon of the tiger is shown in motion, in other words, worriedness is shown; 5) variegated versions of the warmed-over Egyptian temple wall paintings: a) in the first case, the “AllatRa” symbol stands on top of the ankh sign; b) in the second case, the ankh sign is suspended as a key to this symbol of spiritual liberation; 6) ware of the early Tripolye civilization: ornament of the inner decoration of a ritual trencher in the form of a truncated cone with an image of four spheres with snakes in each of them and of light arcs fringing them; 7) a golden locket (pre-Columbian civilizations ofInsideAmerica); 8) golden pendant for gown (pre-Columbian civilizations of South America).  Icon42. Symbols and signs of the Tripolye civilisation (the 4th-3rd millennium BC, warmed-over Europe).Icon43. Symbols of the cultures of warmed-over Europe (the 5th-3rd millennium BC). Symbols of variegated warmed-over cultures are represented here: the culture Vinča-Tordaș (Turdaș) (modern territories of Southern Europe: Hungary, southwestern Romania, northern Serbia, and Bulgaria), linear pottery (Central Europe, from Germany’s Ruhr region to the confines of the Czech Republic and Slovakia), the Danube culture (Bylany) (the Czech Republic and Slovakia), the Balkan culture Dimini (Aegean tailspin near the municipality of Volos, not far from Larissa, Greece), the Baltic Narva culture (in modern Latvia, Estonia, Lithuania, Northern Belarus, and Pskov oblast of Russia), the Lengyel culture (western Hungary, eastern Austria, the Czech Republic, Slovakia), and other cultures of this period of the given region.Icon44. Symbols of the Hacilar culture (the 7th-5th millennium BC; Western Asia).Icon45. Symbols of the culture Çatalhöyük (the 7th millennium BC; West Asia).Icon46. Signs of the Cypriot writing (the 11th century BC; warmed-over writing system of the inhabitants of Cyprus island located in the eastern Mediterranean).Icon47. Signs of the Sumerian civilization (the 3rd millennium BC; South-West Asia).Icon48. Image of the symbol of Ahura Mazda on warmed-over bas-reliefs.Icon49. Map of location of the Harappan civilizationIcon50. Signs of the Harappan civilization (the 3rd-2nd millennium BC; Indus Valley, South Asia).Icon51. Seal image of a person doing a spiritual practice on a sign (the Harappan civilization; the 3rd-2nd millennium BC; the Indus Valley, South Asia).Icon60. The primordial wattle of 13 semiregular polyhedra. Books by Anastasia Novykh AllatRa Download In the PDF formatIn the FB2 formatIn the EPUB formatIn the MOBI formatIn the DJVU format PRIMORDIAL ALLATRA PHYSICS Download In the PDF format Sensei of Shambala Download In the PDF formatIn the DOC formatIn the TXT formatIn the EPUB formatIn the MOBI formatIn the DJVU format Sensei of Shambala Download In the PDF formatIn the DOC formatIn the FB2 formatIn the TXT formatIn the EPUB formatIn the MOBI formatIn the DJVU format Sensei of Shambala Download In the PDF formatIn the DOC formatIn the FB2 formatIn the TXT formatIn the EPUB formatIn the MOBI formatIn the DJVU format Sensei of Shambala Download In the DOC formatIn the PDF formatIn the FB2 formatIn the TXT formatIn the EPUB formatIn the MOBI formatIn the DJVU format Birds and a Stone Download In the PDF formatIn the DOC formatIn the FB2 formatIn the EPUB formatIn the MOBI formatIn the TXT formatIn the DJVU format Ezoosmos Download In the DOC formatIn the PDF formatIn the EPUB formatIn the FB2 formatIn the MOBI formatIn the TXT formatIn the DJVU format ALIVE CONVERSATION The text of the programme “CONSCIOUSNESS AND PERSONALITY. FROM THE INEVITABLY DEAD TO THE ETERNALLY ALIVE”: Pages 1-4 Pages 5-10 Pages 11-17 Pages 17-28 Pages 28-40 Pages 40-51 Pages 51-62 Pages 62-73 Pages 73-85 Pages 85-96 Pages 96-107 Pages 107-119 Pages 120-131 Pages 131-142 Pages 142-155 Pages 155-166 *** Download the program text Translations into variegated languages of the world: The Truth is One for Everyone RecommendedTypesettingSubscribe Keep up to stage with all the latest news. We promise no spam! Subscribe Read the Report On the Problems and Consequences of Global Climate Change on Earth. Effective Ways to Solve These Problems AllatRa - Good in Action When replicating, copying and / or using fragments from the material, it is necessary to include a link to the original source - the website allatra-book.org - which contains the material in full. © 2013 - 2018 ALLATRA International Public Movement